Our Job is to Make Room

On the Second Sunday of Great Lent, the Church brings our attention to a miracle and lesson for our soul. In Mark 2.1-12, we hear about the healing of the Paralytic who was brought by four friends to see Jesus. Since the house was filled past the front door, they cut a hole in the roof and lowered the man down to see Jesus. The Gospel tells us when Jesus saw their faith, he healed the man. Just as these four men, it is our responsibility to bring others to Christ, so they can hear Him and see Him. Then they can be healed.

Who Will You Bring?

We spend much our time during Great Lent focusing on fasting and the extra prayers and Church services. We do all this in order to grow closer to Jesus Christ, but there is another part of our Great Lenten opportunity offers for our soul. In the Gospel lesson today, we hear about a man who was brought by his four friends to see Jesus. Because this man had four friends who loved him enough to bring him to Jesus, he was healed of his sickness and his sins were forgiven. If these four men had not loved their friend enough, he might still be paralyzed.

Thy Will be Done

As I mentioned this week in “Do you pray?” I urged that we should not look at prayer as a shopping list. I urged that we should leave room for God’s will in our prayers, but what exactly is God’s will? In the blog I reminded you that when the disciples asked Jesus how to pray, He taught them the Lord’s Prayer. A large part of the Lord’s Prayer is “Thy will be done on earth as it is in heaven.” But what is God’s will?

A Spiritual Plateau

If you have been a fan of Be Transfigured Ministries for a while, then you know how much I dislike the term “sacrifice” when it is used in terms of our Great Lenten Journey. The word, which has Latin roots, has the meaning of “to be made or to become holy” or we could say “to be sanctified.” It isn’t about self-abuse or torture. It doesn’t even require death. Remember the ancient Jews also sacrificed wheat and oil and wine to God in the Temple, not just turtle doves and calves.

Do You Pray?

Yesterday I suggested that fasting should be different if you weren’t not a monastic, but fasting without prayer is just a diet. So today I ask, do you pray? I mean do you really pray, or do you just list off a litany of needs and wants and expect God to “answer your prayers” and give you what you want? Prayer is a central aspect of our relationship with God and the Saints. Without proper prayer, we might just be listening to ourselves talk.

If You’re not a Monastic, don’t Fast Like One

We’re deep in the Great Fast and there is PreSanctified Liturgy this evening in most places, so I wanted to address fasting. I mentioned last week that you shouldn’t choose your own fast, and today I want to expand upon that. It can be difficult to navigate the Great Fast, especially if you are new to Orthodoxy or newly invigorated to practice the faith you inherited from your parents.

Truth turned to Arrogance

Yesterday was the Sunday of Orthodoxy, the day on which the Church commemorates the victory of Holy Icons over heresy and the truth of Orthodoxy. In every Orthodox Church throughout the globe, children, parents, grandparents, and friends proudly carry icons in processions around Churches. Some even go outside and publicly proclaim, “This is the faith of the Orthodox,” from the Ecumenical Council’s proclamation about Holy Icons. This great public victory doesn’t have to lead to arrogance.

The Truth of God in the World

The Sunday of Orthodoxy is celebrated each year on the first Sunday of Great Lent throughout the world. Children, parents, grandparents, and friends process around churches proudly proclaiming the truth of God. God became a human being so that we could be united to Him. That truth, verified through the presence of Holy Icons, is the source of great joy, that we share with our friends and family.

Either we believe or we don’t

Today is the Sunday of Orthodoxy, the day on which Church recalls a great victory of faith. Many of us today take for granted the beautiful icons that are in our Churches, but it was not always taken for granted. For some people, even today, icons are a form of idol worship and must be destroyed. For more than one hundred years the Church was in conflict about the benefit and need for holy icons. Today is a celebration of the end of that conflict.